The other two languages of the Dakotan dialect continuum, Assiniboine and Stoney (spoken by the Nakota or Nakoda peoples), have grown widely or completely unintelligible to Dakota and Lakota speakers.[5]
The Dakota include the following bands:
Zitkala-Sa (1876—1938), Yankton author, photographed by Joseph Keiley
- Santee division (Eastern Dakota) (Isáŋyathi, meaning "knife camp"[3])[5]
- Mdewakanton (Bdewékhaŋthuŋwaŋ "Spirit Lake Village" or "people of the mystic lake"[3])[5]
- notable persons: Taoyateduta
- Sisseton (Sisíthuŋwaŋ, translating to "swamp/lake/fish scale village"[3])
- Wahpekute (Waȟpékhute, "Leaf Archers")[5]
- notable persons: Inkpaduta
- Wahpeton (Waȟpéthuŋwaŋ, "Leaf Village")[5]
- Mdewakanton (Bdewékhaŋthuŋwaŋ "Spirit Lake Village" or "people of the mystic lake"[3])[5]
- Yankton-Yanktonai division (Western Dakota) (Wičhíyena)
After the Dakota War of 1862, many Santee were sent to Crow Creek Indian Reservation; in 1864 some from the Crow Creek Reservation were sent to the Santee Sioux Reservation.
The Bdewákaŋthuŋwaŋ (Mdewakanton) live predominantly at the Prairie Island and Shakopee reservations in Minnesota.
Most of the Yankton live on the Yankton Indian Reservation in southeastern South Dakota. Some Yankton live on the Lower Brule Indian Reservation and Crow Creek Reservation, which is also occupied by the Lower Yanktonai.
The Upper Yanktonai live in the northern part of Standing Rock Reservation, on the Spirit Lake Reservation in central North Dakota, and in the eastern half of the Fort Peck Indian Reservation in northeastern Montana. In addition, they reside at several Canadian reserves, including Birdtail, Oak Lake, and Whitecap (formerly Moose Woods).
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